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THE life of every human being has its lights and shadows, its heights of joy and its depths of sorrow. These make up a large part of the warp and the woof of experience; and the web of character which flows from the active loom of life, will be fine and beautiful or coarse and homely, according to the skill and carefulness with which the individual weaves into it the threads of experience. In every life, in the present reign of sin and evil the somber shades predominate; and to such an extent is this true that the Word of God aptly describes the human family in their present condition as a groaning creation. "The whole creation groaneth and travaileth together until now," says the Apostle. The children of God are no exception to this universal rule; we also "groan within ourselves, waiting for the adoption, the deliverance of our Body"—our company, the Body of Christ.—Romans 8:22,23.
But while we are waiting for our deliverance, the daily experiences of life have a most important mission to us, and the manner in which we receive them should be a matter of deepest concern; for according to the use we make of them, each day's prosperity or its adversity and trial bear to us a blessing or a curse. Those experiences which we are accustomed to regard as prosperous often have in them subtle dangers. If wealth increases or friends multiply or a large measure of earthly joy comes to us, how almost imperceptibly the heart finds its satisfaction in the things of earth! But when the keen edge of sorrow and disappointment is felt, when riches or health fail, when friends forsake, and enemies take up a reproach against us, the natural tendency is to despondency and despair.
Just here is a very important part of the great warfare of the Christian's life. He must fight the tendencies of his old nature and must confidently claim and expect the victory, in the strength of the great Captain of his salvation. He must not yield to the alluring influences of favorable outward conditions, neither must he sink beneath the weight of trials and adversity. He must not permit any experience in life, however hard and painful, to sour and harden him or make him bitter, morose or unloving. Nor may he allow pride or love of show, or self-righteousness, to feed upon the temporal blessings which the Lord in His loving providence has given him to prove his faithfulness as a steward.
Sorrow and griefs may, and perhaps often will, come in like a flood, but the Lord will be our Stay and Strength in every experience which He permits. The soul that has never known the discipline of sorrow and trouble has never yet learned the joy and preciousness of the Lord's love and helpfulness. It is in seasons of overwhelming sorrow and grief, when we draw near to the Lord, that He draws especially near to us. So the Psalmist found it, when in his deep affliction he cried to God, saying, "Out of the depths have I cried unto Thee, O Lord! Lord, hear my voice; let Thine ears be attentive to the voice of my supplications!" (Vs. 1,2.) Feeling his own weaknesses and shortcomings, longing for full deliverance from every imperfection, and prophesying of the bountiful provisions of the Divine Plan of Salvation through Christ, he adds, "If Thou, Lord, shouldest mark iniquities [imputing them to us], O Lord, who shall stand? But there is forgiveness with Thee, that Thou mayest be feared [reverenced]."—Vs. 3,4.
How precious are such assurances when the soul is painfully conscious of its infirmities, of its utter inability to fully measure up to the perfect law of righteousness! How blessed it is to know that when our hearts are loyal and true, our God does not mark against us the unavoidable blemishes of our earthen vessel! If we come daily to Him for cleansing, through the merits of our Redeemer, our failures are not imputed to us, but freely forgiven and washed away. The perfect righteousness of our Savior is our glorious dress, arrayed in which we may come to God with humble boldness, courage—even [R5802 : page 345] into the presence of the great Jehovah, the King of kings and Lord of lords.
If thus God ignores the infirmities of our flesh, and fully receives us and communes with us as His dear children, we should so regard one another, considering not and charging not against one another the infirmities of the flesh, which each humbly confesses, and which they, like us, are earnestly endeavoring to overcome by the grace of God, to the best of their ability. To each one of the Lord's true children the words of the Apostle apply: "If God be for us, who can be against us?...Who shall lay anything to the charge of God's Elect? Shall that God that justifieth? Who is he that condemneth? Shall Christ that died?" (Romans 8:31,33,34—Diaglott.) The case is different, however, when the infirmities of the flesh are cultivated, indulged in without proper effort to correct them, and are justified, in order that the faults may be continued. Then, indeed, they are charged against us, and if we do not speedily "judge ourselves," and take decisive measures to correct them, the Lord will Himself judge and chasten us.—1 Cor. 11:31,32.
In the midst of the cares, perplexities and difficulties that come to the children of the Lord, we are to trust Him fully, and to possess our souls in peace and patience! We are to wait patiently for the Lord to outwork the issues of our experiences in His own good way. How necessary is the patient waiting on the Lord! The Psalmist says, "I wait for the Lord, my soul doth wait, and in His Word do I hope. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning." (Psalm 130:5, 6.) In every experience of sorrow and distress, and when the strain of the jarring discords and the stinging vexations, and wounds that make the heart bleed, threaten to overwhelm the spirit, let the child of God remember that "He knows, and loves, and cares," and that His ministering angel is ever near us, and that no trial will be permitted to be too severe. The dear Master is standing by the crucible, and the furnace heat will never be permitted to grow so intense that the precious gold of our characters shall be destroyed, or even injured. Ah, no! If by His grace the experiences may not work for our good, they will be turned aside. He loves us too well to permit any needless sorrow, any needless suffering.
"Commit thy way unto the Lord, trust also in Him, and He shall bring it to pass. And He shall bring forth thy righteousness as the light, and thy judgment as the noonday. Rest in the Lord, and wait patiently for Him." (Psalm 37:5-7.) We must not be disappointed and allow our faith to falter when the test of patient endurance is [R5803 : page 345] applied, while the outward peace and quietness which we crave tarry long. Our Father has not forgotten us when the answer to our prayers seems to be delayed. Outward peace and calm are not always the conditions best suited to our needs as New Creatures; and we would not desire conditions in which the precious fruits of the Spirit would not grow and develop in us. Therefore, "Think it not strange concerning the fiery trial which shall try you, as though some strange thing happened unto you, but rejoice." (1 Peter 4:12,13.) He who numbers the very hairs of our heads is never indifferent to the sufferings and needs of His weakest and humblest child. Oh, how sweet is the realization of such loving, abiding care! "When He giveth quietness, who then can make trouble?"
The saints have indeed in every sorrow and grief a blessed consolation of which the world is wholly in ignorance. None but the true child of God can know it. What is this consolation? Oh, you who have never enlisted under the banner of the Cross, who have never put yourselves wholly into the hands of the Lord to be moulded and fashioned into His glorious likeness, who have never made an earnest effort to stem the tide of the tendencies of your own fallen nature, who have never contended earnestly for Truth and righteousness in the midst of a crooked and perverse generation, what can you know of the sweets of this Divine consolation? It is the precious balm of Gilead for wounded spirits on the battle-field of life, it is the stimulating, refreshing draught for fainting souls, hard pressed by the relentless foe. It is the soothing caress of a loving hand upon the fevered brow of the noble contender for Truth and godliness. It is the gentle whisper of hope and love and courage when heart and flesh are almost failing. This is Divine consolation, the only consolation that has in it any virtue of healing or refreshment. It is reserved alone for those noble souls who are faithfully bearing the burden and heat of the day in the service of the King of kings; while those who listlessly drift with the current of the world and the downward tendencies of the carnal nature can never have an intimation of its sweetness.
How loving and tender is our God, and how wise and strong! His promises have never failed those who have put their trust in Him. We may feel that our efforts to be good and to do good are very unproductive, that the opposition from without and within is very strong. But it is when we are weak, when we realize our own helplessness and incompetency, that we may be strong in the Lord and in the power of His might. It is then that we may realize that His strength is made perfect in our weakness. The fact that we are weak and lame does not separate us from the love and power of our God, while we are striving to do His will; for "He knoweth our frame, He remembereth that we are dust." Then let us more and more lay hold of this strength of the Lord, that we may courageously pursue our course in the narrow way of difficulty and trial. Precious indeed to the saint of God is the ministry of pain and sorrow!
The saints of every Age have learned the blessing of afflictions and sorrows. The Psalmist David says, "It is good for me that I have been afflicted, that I might learn Thy statutes"; and again, "Before I was afflicted, I went astray; but now have I kept Thy Word." (Psalm 119:67,71.) God's faithful servant Job suffered almost overwhelming troubles, but the Lord brought him out into a large place when his testings had accomplished their designed effect. He was proven and strengthened by his sore experiences. Few if any of us could suffer more. He suffered the loss of all his property, then of all his children, whom he loved, then of the love and loyalty of his wife; and finally, he was smitten with sore disease—boils, from head to foot. To crown all, three of his friends came to see him on hearing of his great trials; and instead of being true comforters, they added to his sorrows by insisting that his own sins must have been the cause of all these disasters; that his experiences must surely be punishments from the Lord because of unfaithfulness on his part. Surely poor Job was afflicted!
But did he lose his faith in God? Hear him: "The Lord gave and the Lord hath taken away; blessed be the Name of the Lord!" (Job 1:21.) "Though He slay me, yet will I trust in Him." (Job 13:15.) Job was indeed much cast down, but he maintained his integrity of character and his faith in the Lord through all. He did not charge God with injustice, and God did not desert His [R5803 : page 346] faithful servant. He reproved his accusers and required them to offer sacrifice, and instructed Job to pray for them, that their trespasses might be overlooked. In the end he was blessed more abundantly than ever before. God made him a great type of the human family, of the troubles of their fallen condition and of their final restoration to all that was lost in Adam, with the blessings of added experiences to make them wise. How faithful is the Lord in all His dealings! Truly His children should never doubt His love; for
It is when continued trust in the Lord and His many responsive providences in our lives have ripened into precious personal acquaintance and intimacy that we learn to delight in Him. Yes, it is when heart answers to heart, when pleading prayer brings recognized answers of peace, when the Divine love and care have been clearly seen in the guidance of our way, that we can recognize the abiding presence with us of the Father and the Son. Then, however dark may be our way, however severe may be the storm that rages about us, the thought of Divine protection is ever with us, so that as the children of the Lord we are never in despair; though cast down, we are not destroyed; though persecuted, we are never forsaken. We know our Father's hand is ever at the helm, that His love and care are sure and unfailing.
Those who have come into real heart sympathy with God have learned to see Him as the Fountain of all goodness and Truth and blessing. To them He is the One altogether lovely. His Law is their delight. His friendship and love are their very life. When the heart has become thus centered in God, it is the most natural impulse to commit its way unto Him. These can truly sing with the poet:
Surely these have the desires of their heart, and no good thing shall be withheld from them. Their fervent prayers avail much, and in the Lord's good time their righteousness, however much it may now be misunderstood, misrepresented and evil-spoken of, shall be brought forth as the light—clear, cloudless and widely manifest; and their judgment, the justice and righteousness of their course and of their hearts, shall be brought forth as the noonday. Even while we remain here as aliens and foreigners in the enemy's land, we shall be fed, nourished, temporally and spiritually, and shall rejoice and be glad in the "house of our pilgrimage." Precious indeed are the promises of God; and to the praise of His abounding grace, His saints of the past and of the present all bear ample testimony to their fulfilment.