0 / 0
"Now He which stablisheth us with you in Christ, and hath anointed
us, is God, who hath also sealed us."— 2 Cor. 1:21,22.
THE APOSTLE is here addressing the Church at Corinth, recognizing that this congregation are co-laborers with him—accepted of God as members of Christ, the Anointed. Christ is the great One foretold prophetically as the antitypical Prophet, the antitypical Priest, the antitypical King, who is to bless the world by His work of healing, instructing, helping, uplifting. The Apostle says that the One who has brought us into the Body of the Anointed, and has set, or established us, is God. This implies that God does the calling of those who come to Him. It implies that there was a previous invitation—the Apostle says that no man taketh this honor to himself. Even Jesus could not have taken to Himself the honor of being a Priest and King; He could not say, I will be a Priest—I will be a King!
As God called Jesus to be the great Head over this Ecclesia, or Body, so through Jesus He has invited us to become its members. And as we conform to the terms and are made acceptable through our great Advocate, we are then set in the Body—anointed. It is not a happen-so, but we are set. And we shall continue in this position unless, because of some unfaithfulness, we shall be blotted out and the crown appropriated to us be taken away.
He who sets us, establishes us, and has anointed us of the Holy Spirit, and thus made us members of this holy company, is God, the Heavenly Father. It is not the province of even our Redeemer to set us and anoint us. As the Apostle says, "God hath set every member in the Body as it hath pleased Him." All things are of the Father, and all things are by the Son; hence this anointing that we receive comes from the Father. Nevertheless, the Channel is the Lord Jesus. This Holy Spirit which the Father has given to Jesus, He has shed forth upon us. The Father authorizes it, the Son sheds it forth.
And God "hath also sealed us." It is not only important that we be begotten of the Holy Spirit, and set in the Body, but it is another precious thought that we are to be sealed, or impressed; we are to receive a stamp. As we would set a seal into wax to mould the wax into its likeness, so with us who are desirous of knowing and doing God's will; we are impressed by His Holy Spirit into the image of our dear Master; and the channel through which we are sealed is the Truth.
So those who are sealed by the Holy Spirit have a considerable measure of appreciation of the Truth. All the promises come through God's Word; it is a power that is now at work, so that all of God's people in all parts of the world are being impressed through the promises of God. God works in us to will and to do His good pleasure. This sealing is of the Father, because it is through His promises; [R5499 : page 213] it is under the direction and care of the Head of the Church, our Lord Jesus, that He may in due time present us blameless and unreprovable before the Father.