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"Not slothful in business, fervent in
spirit, serving the Lord."—Romans 12:11 .
THIS text might very properly be transposed to read: "In serving the Lord, be not slothful in business, but fervent in spirit." The primary thought, the central thought, is that the Lord is to be served, and on this account we are to be careful to learn what kind of service is acceptable.
We ask first, Why should the great Creator of all things, the Upholder of all things, need our service? And the Bible answers us that God needs no service whatever, that He is quite competent to carry out His own Plan, but that He is pleased to have the co-operation, the sympathy, of His own servants—not only of the human family, but also of the spiritual family—that God is not making an exhibition of His own power, but that all of His intelligent creatures are permitted to become more or less participants in the one Plan of which He is the Center.
This is particularly true of the earth. God permitted the Adversary to overturn things, and has permitted sin to have its course, in order to illustrate certain great principles that operate in the universe, according to certain laws. Whoever violates the principles of righteousness will have proportionately an unsatisfactory experience, as sin is contaminating and contagious. And so what might appear as God's inability to control sin and its evil influences will ultimately be seen from a different standpoint—illustrating His Justice, Wisdom, Power and Love.
As some great business firm might say, Now we do not need any capital, but we will hold the balance of stock, and allow some to go out amongst the employees, so that each one may be associated in the business—have an interest in the business; just so God makes use of capital, having plenty otherwise Himself. God therefore arranged the Plan just as it is.
In God's Plan, the Logos was to have the first opportunity of becoming man's Savior and of bringing everything earthly to a condition of full perfection. God so arranged the matter that it would require a death to redeem mankind. God could have imposed a different penalty. He could have put a penalty of ten years of disfavor, or what not, for the first act of disobedience. But He did not. He put the penalty of death. And then He made the proposition to the great Logos that if He would carry out His Plan of being the Redemption-price for Adam and his race, which would cost Him His life, He would be granted still greater honors.
So the Logos left the glory that He had with the Father and humbled Himself to become a man and to die, even the death of the cross. "Wherefore God hath highly exalted Him." In this way our Lord Jesus was permitted to be a co-laborer with God. He was required to be faithful, zealous in spirit, fervent in spirit. And we read of Him, "The zeal of thine House hath consumed Me." He was to be self- sacrificing and not self- seeking.
The pictures of these things were given aforetime—before He came into the world. As Moses lifted up the serpent in the wilderness, so should the Son of Man be lifted up, etc. It required a great deal of fervency of spirit to carry our Lord through all the bitter experiences of His earthly existence. He needed to have a great deal of faith in the Father and a great deal of devotion to the Father. And the fact that He overcame the difficulties shows that He had the faith and the fervency.
But our Heavenly Father's Plan is even broader than this. He planned that Jesus should have associates. And so the Apostle declares that God, who foreknew our Lord Jesus as the great Shepherd of the sheep, foreknew us also by Him—with Him. And if we partake of His sufferings in this present time, we shall also share with Him in the glories to follow. This was premeditated in God's Plan from before the foundation of the world.
This feature of the Plan began to operate at Pentecost. Those who had already believed in God as a Savior, and who had tendered their hearts to the Lord, could not be accepted until Jesus ascended up on High and made application of His merit for them—on behalf of all such. The Holy Spirit was given at Pentecost. Immediately they were privileged to begin a service for the Lord—a service that was made necessary in God's arrangement. He could have done without this service, but He did not—He arranged to have this very service. He purposed that a witness should be given to the world, to gather out a people for His name, and that those who should give the witness should show their faithfulness in the trials and tests that would come to them.
The Father is seeking such to serve Him as serve Him in spirit and in Truth. Therefore He allows the way to be made narrow by the opposition of the Adversary, the flesh and the world, so that none but those who are fervent in spirit will stand the tests. Others will not enter this work, or will fall out by the way. They will say that it is too hard. If you are God's servant they will say all manner of evil about you. They will say that you are a hypocrite, etc. God does not cause the Adversary to do this, but He permits it, not because He is limited in Power and could not cause it to cease, but because He is testing all who would be followers of Jesus. And He wishes to have no others in that Elect company than those who are fervent in spirit. Therefore are there such services and such tests.
The great business in life of those who would honor and serve the Lord is to serve the brethren and the Truth. Everything that represents the Truth these [R5334 : page 315] soldiers of the cross are to uphold—everything that is right, just, true. They will give their approval to such things and their disapproval to other things. This is what causes the opposition of the flesh and of the world and of the Adversary.
So, then, Christians have become dead to the world and alive toward God. Having thus been received and counted in as a member of Christ, every such one has as his special business the service of the Lord, the brethren and the Truth. And according to his abilities and opportunities is he to engage in this business. And this is to be his mind or disposition—to serve the Lord. And he is to be fervent in spirit, not indifferent, not lukewarm. As the Lord Jesus was fervent in spirit, even so are we to be. The fervency of His spirit for God and His arrangements consumed His life. So it must be with all those who serve God—those who walk in the Master's footsteps. This must be, necessarily, the chief business in life for these people of God.
It is necessary for us to engage in some kind of occupation in order to secure a livelihood. God has so arranged in order to prove our faithfulness. Further, as other people are engaged in these same occupations, laboring for the comforts of life, we are compelled to compete with these to some extent. But as we see that we have a nobler business, we shall see to it that all these secular things in life are cut off, as far as possible, in order that we may have the more time for the Lord's service. The old ambition to gain earthly things would lead us to lay up treasures on earth. But the hope set before us in the Gospel leads us rather to lay up treasures in Heaven, "where moth doth not corrupt," etc.
So this class do with as few luxuries in life as possible, in order that they may lay down their time and strength in His service. And the more they do this, the more they become copies of God's dear Son. Thus, if any one is engaged in the carpenter business—the same in which our Lord engaged when He was a youth—he will say, How can I minimize the affairs of life so that I can give more of my time to the Lord and less to earthly matters? And so it will be his endeavor to cut off the desire for earthly luxuries. More and more he will count the affairs of this life as loss and dross in comparison with the glory of the life beyond.
In proportion, therefore, as we imbibe the Truth, in that same proportion will be our desire to be fervent in spirit—in that same proportion we shall be striving to sacrifice, to cut off, to devote to the Lord this time and talent and energy. We do not think that the Lord would wish us to be too particular regarding earthly things and waste valuable time. For instance, we might say, I will keep this house as unto the Lord. And we might give too much of our time and attention to different matters about the house. But the Lord is inviting us to choose the better part and not to give too much time and attention to procuring and caring for ornaments and bric-a-brac. Whoever would give too much time to the housework or to other earthly affairs would show that he did not appreciate the privilege of the Lord's service.
When we look about us, we find that all men need so much and the Household of Faith need so much. "What do they need?" They need the Truth. "Is the Truth, then, to go now to the world?" Yes, to all who have the hearing ear. There is a satisfaction and a blessing in having the mind properly sustained. We would rather be without all the luxuries of life, and have this Truth. We would rather suffer the loss of everything else than suffer the loss of our being.
If everything else in life were taken from us, and we were without a penny in the world, we would still be rich toward God if we had the Truth. And so we all are needy in respect to this intelligence, this knowledge. When we perceive this, how could we be indifferent to the telling forth of the praises of Him who has called us out of darkness into His marvelous light! So, then, God has so arranged this matter that all those who believe and become children of God may have a share with Him in His great work. And since we know these things, they become a test of our loyalty and our love. And the Lord seeing or not seeing this character in us will determine whether or not we shall be associated in the honorable work on the other side of the veil.